(1920s jazz singer Esther Jones)
Maybe there’s some wisdom in the often-repeated idea that you should write what you know. At the very least, you minimize the chances of making the kind of ridiculous blooper that comes from inadequate knowledge of your subject, and at best, your writing will hopefully take on the ring of authenticity that is one of the marks of the competent writer.
Unfortunately, I am not a writer ever likely
to take this advice because, frankly, it sounds so deathly boring. Why would I
want to write what I know, when there is a world out there full of people who
differ from me in terms of culture, sexuality, gender, gender identity,
nationality, eye color, musical preferences, toenail-cutting habits and a
million, million other things that I want to explore (excepting, possibly, the
toenail habits) and understand and ultimately capture?
And I think I do mean capture. You can make
beautiful speeches about the artistic process all you want, but in the end
there’s something unpleasantly rapacious about the writer’s compulsive need to plunder
the contents of other people’s brains and display them out in full view for the
rest of the world to gawp at. It seems important then, to pay your victims the
basic respect of getting it right.
This is fine and dandy if a little research
can take you to the point where you know as much as or more about a subject
than most of your readers. I can, for example, try to write from the point of
view of someone in the Regency period. I’ve been compulsively reading Jane
Austen for decades; I’ve gone on to read any number of books about Regency
life, costume, manners, etc. The result is that I seem to be able to make a
fair-to-middling stab at a background of that era ,
and getting it onto paper in a form that other people are prepared to deem acceptably
authentic.
Slightly harder is getting inside the head
of someone about whom some of your readers have far greater personal experience
than you. That’s why the fact that Blades of Justice got an honorable mention in this year’s Rainbow Awards is so important to me. Get
this: I, as a straight woman, wrote from the point of view of a lesbian woman
convincingly enough that the anthology as a whole was described as having “complex
characters, wonderfully crafted.” I’m proud of that.
But where it gets really tricky, I’m
finding, is where you are trying to get into the head of a character who has
never existed, even though you are placing that character in a background that
does (or rather did) exist. So, for reasons only known to my muse (who, it’s
fair to say, has a… quirky sense of humor) I chose to invent an African-born,
mixed-race woman in British aristocratic society in the 1920s.
I’ve done my research – this never happened. There were
certainly many people living in 1920s Britain who would have been considered
black, and a not insignificant number managed, against the odds, to reach the
ranks of the professional middle classes as doctors and lawyers. Black musicians
and actors would certainly have mixed with the upper classes. Queen Victoria
had an African goddaughter.
And there was even a case of a mixed-race African man who only missed inheriting an Earldom by the fact that his parents married after his birth rather than before.
But, as far as I can tell, there were no card-carrying British aristocrats in
the UK at that time who would have
been made, for example, to sit at the back of the bus in Alabama by merit of the color of
their skin.
Now, I can research what it was like to be
a British aristocrat the 1920s. I can research the experience of black people living
in Britain in the 1920s. I can research what it was like to be a British girl
growing up in Africa in the early 1900s and then moving to Britain. I can
research the contemporary experience of people who experience racism – and I
have tried hard to do all these things. But to put them altogether to create an
account of a mixed-race woman who is the granddaughter of an earl in 1920s
London that feels authentic – that’s
a challenge, and one I’m far from certain I’ve risen to.
Enter racial politics. Is it even
acceptable for a white woman to appropriate this woman’s story (imaginary as it
is) given the long history of exploitation of black people by white people? As
I said above, there is always something a little exploitative about the writer’s
need to plunder other people’s brains. Does the power balance in this instance
make it a little bit worse? Is it worse, for example, than a man writing from a
woman’s point of view, given the traditional power imbalance between the sexes?
Certainly, it makes the need to get it
right - to make the account feel
authentic – more pressing than ever. In the end, rightly or wrongly, I went for
it, and the novel I wrote is now being considered by agents. It is, if that’s
worth anything, an honest attempt.
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